mercado |
ZAMBOANGA CITY PUBLIC MARKET |
Guiwan Public Market |
Aderes Flea Market |
Sta Cruz Market |
|
Main Public Market |
collections
Thursday, 20 January 2011
MARKET IN ZAMBOANGA
tourist info about zamboanga city
TOURIST INFO INTERNATIONAL PORT OF ENTRY | ||||||||||
| ||||||||||
VISA REQUIREMENTS Visitors must hold a valid passport. Except for the stateless persons and those from countries with which the Philippines has no diplomatic relations, all visitors may enter the country without visas and may stay up to 21 days provided they have tickets for onward journey. AIRPORTNo visa is required for citizens of Australia, New Zealand, Canada, the European Union and the United States for visits of up to 21 days. Holders of Taiwanese Passports and Hong Kong Certificates of Identity will need a special entry permit. Citizens of these and other countries should check with the nearest Philippine Embassy or Consulate regarding visa requirements. Although Zamboanga City airport is an international airport, there are no direct flights from the city to a foreign countries or vice versa at the present time. There are however a direct flights from Manila and Cebu City both an international port of entry. On domestic travel, Zamboanga City has a direct flights to Manila and Cebu by Philippine Airline, Seair & Cebu Pacific with connecting flights to different cities. The following cities has an international airport: Manila, Cebu, Zamboanga, Davao, Laoag, & Subic City (Olongapo) Manila, Cebu, Davao, Subic, Clark and Laoag are the international gateways. Manila is the premier gateway and it is served by the Ninoy Aquino International Airport (NAIA), 7 kms. from the city center; and by the Manila Domestic Airport, 1 km. from the NAIA. It is served by more that 30 airlines which fly to different cities around the world. Cebu City is served by Mactan International Airport (MIA). Cebu handles regular flights from Japan, Singapore, and Australia as well as chartered flights from Hong Kong, the United States and other major travel markets The airport is actually located on Mactan Island. A 2 mile bridge span the island to the City of Cebu, 45 minutes from the city center. Davao International Airport in Davao handles regular flights from Indonesia and Singapore. Subic, Clark and Laoag International Airport in Ilocos Norte service regular and chartered flights from Taiwan and Mainland China. This international airports have adequate traveler facilities: duty-free shopping centers, souvenir shops, ATM's, tourist information centers, hotel and travel agency representatives, and car rental services. The NAIA has banks, postal service, a medical clinic, and a baggage deposit area. International Airport Departure Tax P550. Domestic Airport Departure Tax P100
SEAPORT The Port of Zamboanga is an international port of entry. It has a schedule passenger trip to Sandakan, Malaysia, a cruise ship destination and several shipping lines offer regular trips from and to Davao. Cotabato, Dipolog/Dapitan, General Santos, Pagadian, Jolo, Bongao, Isabela, Cebu, Dumaguete, Iloilo, Bacolod, Manila etc.
Most interisland ship or ferry boat has a special cabin and a special sleeping and eating areas for first class, 2nd class or 3rd class passenger. You can make this arrangement when you buy your ticket. LAND TRANSPORTATION On the first 120 days upon arrival to the country, a non Philippine resident may operate a vehicle using a valid unexpired license issued by the any state of the U.S.A. or any foreign country who reciprocate the same requirements as in The Philippines. If you stay longer (more than 120 days) then you will be required to obtain a Philippine Drivers License. You can go to any local Land Transportation Commission office (LTC) to get a license. The applicant must be a least 16 years old. International Drivers License is also acceptable Driving in the Philippines is just driving in the United States. Drivers are on the Left hand side. All the road signs are in English just like in the U.S. Distances markers are in kilometers and are posted every kilometer. Gas are sold in liters. If you follow the U.S. driving rules and regulations you'll be okay. Zamboanga City is the southern terminus of the Philippine-Japan Friendship highway. The Pan Philippine Highway most commonly known as the "Maharlika Highway," extend from the northern tip of the country in Aparri/Claveria, Cagayan Province to the southernmost point in Mindanao at Zamboanga City. Covering the three major island group of the Philippines, a 2500 km road network. Philtranco connects Manila to Bicol in Southern Luzon to Samar and Leyte in the Visayas and Davao in Mindanao.
For long distance there are several scheduled public transportation that goes from one city to another.
A certificate of vaccination against yellow fever is required for those coming from infected areas. Children less than one year old are exempted but may be subject to isolation when necessary. Visitors must check with their travel agents before departure as regulations may change without notice. CUSTOMSTo facilitate customs examination, visitors are advised to fill in the Baggage and Currency Declaration Form before disembarking. Visitors are allowed to bring in the following articles duty free: reasonable quantity of clothes, jewelry and toiletries, 400 sticks of cigarettes or two tins of tabacco and two bottles of wine or spirits of not more than one liter each. Visitors carrying more than US$ 3,000 are to declare the amount at the Central Bank of the Philippines counter situated at the custom area. Foreign currency taken out upon departure must not exceed the amount brought in. Departing passengers are not allowed to bring out more than PhP 1,000 in local currency. Penalties for carrying or trafficking illegal drugs are extremely severe, ranging from long prison sentences to the death penalty. TIPPING BANKING HOURSTipping is an accepted practice and 10% is usual if service has not been added. There should be a list of rates posted at the airport for porter charges and hotel porters should receive about P5 - 10 per bag. Monday to Friday 9.00 am to 3.00 pm LANGUAGE Filipino, is the national language of the Philippines, although many other regional dialects are also spoken - Tagalog is one of the most widely used. English is commonly spoken and is often used in business transactions. TELEPHONE The international dialing code for the Philippines is 63 When making international telephone calls from the Philippines first dial 00 +country code + area code + telephone number WATER Water from the tap is not safe to drink and ice cubes should be avoided. Stick to bottled water, which is widely available. MEASURING SYSTEM The Philippines use the Metric System in most of trade and legal transactions, ELECTRICITYMost residents and business centers in the Philippines are using 220 volts a/c. However, a number of major hotels also have 110 volt a/c outlets. ECONOMYThe Philippines is basically light industry and agriculture, the chief products being rice, corn, coconut, pineapple and sugar. It is also rich in copper, cobalt, nickel, silver, iron and gold deposits. A number of food processing, textiles, clothing and home appliance industries are available, with a fast growing aquaculture, microcircuits and furniture sectors. The significant structural reforms, initiated by the present leadership, which liberalize almost all sectors of the economy, have pushed the Philippines into the mainstream of economic development in the heart of the fastest-growing region in the world. - the Asia-Pacific. Further enhance by its strategic location as a gateway to the most economically dynamic part of the world, the Philippines development pathways for the future are clear...a newly industrializing country (NIC) status by the year 2002. CURRENCY Currency converter The Philippines' monetary unit is the peso, divided into 100 centavos. Foreign currency may be exchanged at any hotels, most large department stores, banks and authorized money changing shops accredited by the Central Bank of the Philippines. International credit cards such as Visa, Diners Club, Bank Americard, Master Charge and American Express are accepted in major establishments. PHILIPPINE HOLIDAYS January 1 New Years Day February 24 EDSA Revolution Day, March/April (Movable) Holy Thursday, Good Friday & Easter April 9 Araw ng Kagitingan | ||||||||||
May 1 Labor Day June 12 Independence Day from Spain July 4 Philippine US Friendship Day Last Saturday of August National Heroes’ Day November 1 All Saints’ Day November 30 Andres Bonifacio Day December 25 Christmas Day December 30 Rizal Day |
the products
All about zamboanga city
POLITICAL AND CULTURAL HISTORY | ||||||||
Cultural HIstory | ||||||||
The era before the Spaniards found their way into the Philippines, Zamboanga City then was a vast track of land and nameless. However, due to its proximity with the other islands in Southeast Asia, Zamboanga became a barter trading post among the Chinese-Malays, the native Tausugs, Subanons, Samals and the Badjaos. This barter trading took place as early as the 13th and 14th centuries. Archeological findings of pottery proves of the Chinese presence in the region. The inhabitants then were the Subanons along the river banks in the hinterlands, the Samals and Badjaos living in the coastal areas. The origin of the word Zamboanga came from the early Malays who came to settle at the tip of Zamboanga peninsula. These Malays discovered the place to be profusely blooming with flowers and called it “Jambangan” meaning “land or pot of flowers.” These Malays who built their settlements by the riverbanks were Subanons, meaning “people of the river.” Their chief, Sarangan lived with his family atop the legendary rock Mt. Pulumbato that lords over the city. However, the early Badjaos and Samals who settled on and off the shorelines confused with the name “Jambangan” and called the place “Samboangan” instead. The name “Samboangan” appeared in the 16th Century Map of the Philippine Archipelago, was said to have derived from the native word “Sabuan” meaning a wood paddle. Zamboanga City was founded by a Spanish Mission who sailed into the southern part of the Philippines Archipelago in 1655. The group landed at Caldera Bay, a fishing village along the west coast, now known as Recodo. The Spanish settlement at Caldera later moved to the tip of the peninsula which they found to be strategically located, and a Fort was built to warned off invading natives. The Spanish-American War in the Philippines which ended at the turn of the century took a sharp change. In Zamboanga, the Federal Government of the United States built City Hall in 1905 and was completed in 1907. It became the official residence of the Military Governor of Mindanao which included Generals like Leonard O. Wood, Tasker H. Bliss, Ralph W. Hoyt and John “Black Jack” Pershing of world war 1 fame. Today, this serves as City Hall of Zamboanga City. | ||||||||
|
Saturday, 8 January 2011
message for the victims of human traficking
Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue.
Criticism may not be agreeable, but it is necessary. It fulfils the same function as pain in the human body. It calls attention to an unhealthy state of things.
If the human race wishes to have a prolonged and indefinite period of material prosperity, they have only got to behave in a peaceful and helpful way toward one another.
I believe that every human mind feels pleasure in doing good to another.
Bodily decay is gloomy in prospect, but of all human contemplations the most abhorrent is body without mind.
We should meet abuse by forbearance. Human nature is so constituted that if we take absolutely no notice of anger or abuse, the person indulging in it will soon weary of it and stop.
I claim that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another.
Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.
As human beings, our greatness lies not so much in being able to remake the world - that is the myth of the atomic age - as in being able to remake ourselves.
Man's nature is not essentially evil. Brute nature has been know to yield to the influence of love. You must never despair of human nature.
As human beings, our greatness lies not so much in being able to remake the world - that is the myth of the atomic age - as in being able to remake ourselves.
Everything human is pathetic. The secret source of humor itself is not joy but sorrow. There is no humor in heaven.
There are times when one would like to hang the whole human race, and finish the farce.
Human progress is neither automatic nor inevitable... Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.
SINULOG FESTIVAL
The Sinulog is an annual festival held on the third Sunday of January in Cebu City, Philippines. The festival honors the child Jesus, known as the Santo Niño (Holy Child), patron of the city of Cebu. It is a dance ritual that commemorates the Cebuano people’s pagan origin, and their acceptance of Christianity.
The festival features a street parade with participants in bright-colored costumes dancing to the rhythm of drums, trumpets, and native gongs. Smaller versions of the festival are held in various parts of the province, also to celebrate, and honor the Santo Niño. There is also a “Sinulog sa Kabataan”, performed by the youths of Cebu a week before the grand parade.
The Sinulog festival is one of the grandest, most distinguished and most colorful festivals in the Philippines. The major festival is held each year on the third Sunday of January in Cebu City to honor the Santo Niño, or the child Jesus, who used to be the patron saint of the whole province of Cebu (since in the Catholic faith Jesus is not a saint, but God). It is fundamentally a dance ritual which remembers the Filipino people's pagan past and their recognition of Christianity.
The festival features some the country's most colorful displays of ceremony and pageantry: participants clothe in bright-colored costumes dance to the rhythm of drums and native gongs. The streets are generally lined with vendors and pedestrians all wanting to witness the street-dancing. Smaller versions of the festival are also held in different parts of the province, also to celebrate and honor the Santo Niño. There is also a Sinulog sa Kabataan, which is performed by the youths of Cebu a week before the Grand Parade.
Recently, the cultural event has been commercialized as a tourist attraction and instead of traditional street-dancing from locals, Sinulog also came to mean a contest highlighting groups from various parts of the country. The Sinulog Contest is traditionally held in the Cebu City Sports Complex, where most of Cebu's major provincial events are held.
The Festival
The celebration traditionally lasts for nine days, ending on the ninth day when the Sinulog Grand Parade reveals. The day before the parade, the Fluvial Procession, a water-parade, held at dawn from the Mandaue City wharf to Cebu City wharf with the Santo Niño carried on a pump boat decorated with hundreds of flowers and candles. The procession ends at the Basilica where a re-enactment of the Christianizing of Cebu follows. In the afternoon, a more formal procession takes place along the major streets of the city, which last for hours due to large crowd participating in the religious event.
Background
'Sinulog' comes from the Cebuano adverb sulog which is "like water current movement," which proficiently describes the forward-backward movement of the Sinulog dance. Traditionally, the dance consists of two steps forward and one step backward, done to the sound of the drums. The dance is classified into Sinulog-base, Free-Interpretation, and recently a Latin Category, which most people have argued that it had nothing to do with Sinulog tradition. Candle vendors at the Basilica continue to perform the traditional version of the dance when lighting a candle for the customer, usually accompanied by songs in the native language.
Historians have renowned that before the first Spaniards came to Cebu, the Sinulog was already danced by the natives in respect of their wooden god called anitos. Then, on April 7, 1521, the Portuguese navigator, Fernando de Magallanes arrived and planted the cross on the shores of Cebu, claiming the territory in the name of the King of Spain. He then offered the image of the child Jesus, the Santo Niño, as baptismal gift to Hara Amihan, wife of Cebu's Rajah Humabon. Hara Amihan was later named, Queen Juana in honor of Juana, Carlos I's mother. Along with the rulers of the island, some 800 natives were also baptized to the Christian faith.
This event is often used as foundation for most Sinulog dances, which presents the coming of the Spaniards and the presentation of the Santo Niño to the Queen. A famous theme among Sinulog dances is Queen Juana holding the Santo Niño in her arms and using it to bless her people who are often worried by sickness caused by demons and other evil spirits.
The idea caught and thus, under the direction of the Cebu City Mayor Florentino S. Solon with the help of several influential Cebuanos, Odilao turned over the Sinulog project to the Cebu City Historical Committee under Kagawad Jesus B. Garcia, Jr.. It was the task of the Committee to conceptualize the Sinulog festival and make it into a yearly event from then on.
In 1981 the following year, the concept of the Sinulog Parade was actualized, involving practically every sector in the Cebuano community. Marking its difference from another popular festival, the Ati-Atihan in Aklan, the Sinulog focuses not on the ritual itself but on the historical aspects of the dance, which, as it has been said, represents the link between the country's pagan past and Christian present.
The committee (Cebu City Historical Committee), which was responsible for the conceptualization of the Sinulog as a provincial event, decided to accept a logo for the Sinulog to identify it as an institutionalized yearly event. They turned to the coat of arms of the Santo Niño which consisted of a two-headed hawk that was the mark of the ruling House of Habsburg in Europe. The symbol stand for the twin purpose of the Habsburg dynasty as "Champion of Catholicism and Defender of the Faith." At the time when Spain sent expeditions to the Philippines, they were under the Habsburg dynasty.
The Sinulog committee then included the two-headed eagle to a native warrior's shield. The native shield is thought to symbolize the country's struggle to colonization while the Santo Niño's coat of arms printed on its face represented the country's recognition of Christianity.
The festival features a street parade with participants in bright-colored costumes dancing to the rhythm of drums, trumpets, and native gongs. Smaller versions of the festival are held in various parts of the province, also to celebrate, and honor the Santo Niño. There is also a “Sinulog sa Kabataan”, performed by the youths of Cebu a week before the grand parade.
The Sinulog festival is one of the grandest, most distinguished and most colorful festivals in the Philippines. The major festival is held each year on the third Sunday of January in Cebu City to honor the Santo Niño, or the child Jesus, who used to be the patron saint of the whole province of Cebu (since in the Catholic faith Jesus is not a saint, but God). It is fundamentally a dance ritual which remembers the Filipino people's pagan past and their recognition of Christianity.
The festival features some the country's most colorful displays of ceremony and pageantry: participants clothe in bright-colored costumes dance to the rhythm of drums and native gongs. The streets are generally lined with vendors and pedestrians all wanting to witness the street-dancing. Smaller versions of the festival are also held in different parts of the province, also to celebrate and honor the Santo Niño. There is also a Sinulog sa Kabataan, which is performed by the youths of Cebu a week before the Grand Parade.
Recently, the cultural event has been commercialized as a tourist attraction and instead of traditional street-dancing from locals, Sinulog also came to mean a contest highlighting groups from various parts of the country. The Sinulog Contest is traditionally held in the Cebu City Sports Complex, where most of Cebu's major provincial events are held.
The Festival
The celebration traditionally lasts for nine days, ending on the ninth day when the Sinulog Grand Parade reveals. The day before the parade, the Fluvial Procession, a water-parade, held at dawn from the Mandaue City wharf to Cebu City wharf with the Santo Niño carried on a pump boat decorated with hundreds of flowers and candles. The procession ends at the Basilica where a re-enactment of the Christianizing of Cebu follows. In the afternoon, a more formal procession takes place along the major streets of the city, which last for hours due to large crowd participating in the religious event.
Background
'Sinulog' comes from the Cebuano adverb sulog which is "like water current movement," which proficiently describes the forward-backward movement of the Sinulog dance. Traditionally, the dance consists of two steps forward and one step backward, done to the sound of the drums. The dance is classified into Sinulog-base, Free-Interpretation, and recently a Latin Category, which most people have argued that it had nothing to do with Sinulog tradition. Candle vendors at the Basilica continue to perform the traditional version of the dance when lighting a candle for the customer, usually accompanied by songs in the native language.
Historians have renowned that before the first Spaniards came to Cebu, the Sinulog was already danced by the natives in respect of their wooden god called anitos. Then, on April 7, 1521, the Portuguese navigator, Fernando de Magallanes arrived and planted the cross on the shores of Cebu, claiming the territory in the name of the King of Spain. He then offered the image of the child Jesus, the Santo Niño, as baptismal gift to Hara Amihan, wife of Cebu's Rajah Humabon. Hara Amihan was later named, Queen Juana in honor of Juana, Carlos I's mother. Along with the rulers of the island, some 800 natives were also baptized to the Christian faith.
This event is often used as foundation for most Sinulog dances, which presents the coming of the Spaniards and the presentation of the Santo Niño to the Queen. A famous theme among Sinulog dances is Queen Juana holding the Santo Niño in her arms and using it to bless her people who are often worried by sickness caused by demons and other evil spirits.
The idea caught and thus, under the direction of the Cebu City Mayor Florentino S. Solon with the help of several influential Cebuanos, Odilao turned over the Sinulog project to the Cebu City Historical Committee under Kagawad Jesus B. Garcia, Jr.. It was the task of the Committee to conceptualize the Sinulog festival and make it into a yearly event from then on.
In 1981 the following year, the concept of the Sinulog Parade was actualized, involving practically every sector in the Cebuano community. Marking its difference from another popular festival, the Ati-Atihan in Aklan, the Sinulog focuses not on the ritual itself but on the historical aspects of the dance, which, as it has been said, represents the link between the country's pagan past and Christian present.
The committee (Cebu City Historical Committee), which was responsible for the conceptualization of the Sinulog as a provincial event, decided to accept a logo for the Sinulog to identify it as an institutionalized yearly event. They turned to the coat of arms of the Santo Niño which consisted of a two-headed hawk that was the mark of the ruling House of Habsburg in Europe. The symbol stand for the twin purpose of the Habsburg dynasty as "Champion of Catholicism and Defender of the Faith." At the time when Spain sent expeditions to the Philippines, they were under the Habsburg dynasty.
The Sinulog committee then included the two-headed eagle to a native warrior's shield. The native shield is thought to symbolize the country's struggle to colonization while the Santo Niño's coat of arms printed on its face represented the country's recognition of Christianity.
Subscribe to:
Posts (Atom)